As a cultural theorist, I examine the interplay of structure and meaning in narratives so as to uncover systemic models and rationally interrogate both their coherence and ramifications. In projects ranging from inspecting the foundations of genres to uncovering cognitive frames in scholarship, I aim to unveil the work of cultural production. Rather than focus on revealing the concealed, I obliquely approach texts to trace the foundations, mechanisms, and complications of concealing structures. As this approach tends to stir interdisciplinary arguments, it fits well within conventional, critical outlets. Owing to a diverse education in literary theory, philosophy, semantics, and semiotics, my research projects are situated in multiple discourse communities, and I am confident that this is the key to generating solutions. Above all, my research rests on a commitment to advancing conversations. My research interests respectively align with my past, present, and future across the following themes.
Structuralism, Semantics, and Semiotics
My structural work leverages semantics and semiotics as technologies for revealing cultural models
in narratives, for verifying whether such models logically and coherently work, and for exploring
whether they can operate with reasonable alternative variables, thereby discovering how they can be
repaired. I have two publications stemming from this approach. One is a book chapter examining the
ways in which the male characters in the BBC series Sherlock interact with women in their
adventures, the ultimate result of which questions the very hero worship the series cultivates. The
other is an article that processes the expression “runaway slave” through several semiotic models to
expose its incoherence and then explores the ways in which it is paradoxically understood, even so,
as functions of racist cognitive frames issuing from white investments in the language.
Deleuzoguattarian Theory and Science Fiction
My dissertation three-dimensionally reconstructs Hjelmslev's glossematic matrix (composed of the
following quadrants: content-form, content-substance, expression-form, and expression-substance) in
conjunction with Deleuze and Guattari's theoretical concepts in order to reveal the purport of
science fiction (SF). I create this theoretical apparatus in the introduction. The following four
chapters then examine the content-form, expression-form, content-substance, and expression-substance
of SF through a Deleuzoguattarian lens. First, I question how we recognize SF if it has both no
essential details and an evolving identity. The chapter shows how recognition outweighs contingent
features, thereby revealing socio-cognitive frames that buttress such recognition, and ultimately
proposes a cognitive model for recognizing SF. Second, I advance an argument for a new generic
paradigm for SF, whereby a narrative without chapters as a generic abstract machine can be deployed
to differentiate all narratives, without defining them, while still allowing genres to define
themselves, which refines the theoretical framework currently buttressing SF theory. Third, I
examine Clarke's The City and the Stars (1956) to advance our understanding of anoedipal
bodies in the text and the fascist machines that give rise to them, which calls into question the
continental death of the author who must make choices in an oedipalized world while creating one.
Fourth, I explore the deployment, seizure, reclamation, and loss of power as functions of
destruction across several SF texts while advancing and interrogating the implications through
theory, the ultimate result of which shows that SF is becoming destructive. Finally, the conclusion
synthesizes the content and expression forms and substances from the previous four chapters to show
SF to be a socio-cognitive capacity to recognize prototypes through generic gravity for a future of
unavoidably oedipal technological enclosures where society has moved beyond a state of control to a
crisis of destruction. My dissertation disrupts the dominant contemporary conception of SF as having
an identity, or being, by committing it to the ontology of becoming. Such a re-conception frees SF
from retrospective determinations. Essentially, this project enters the critical conversation on SF
by proposing, first, to sidestep the need for generic determinations and, second, to accept it as an
evolutionary process entangling cognition, parameters, creation, and trends. I am now submitting
these chapters as articles.
The Neuroethics of Science Fiction
Constant exposure to the work of neuroethical decisions in popular narratives has been culturally
productive, insofar as it has largely contributed to the creation of a complicated US-American
neuroculture, which at once venerates and rejects both normalizing and atypical ideas of the brain.
How do we make sense of the reasonable and irrational views we have about the brain and the ethical
decisions we make based on them? From neuromanipulation and eugenics and to hope and horror, both
modern and futuristic narratives explore what it means to be human, and by and through the creation
and solution to neuroethical dilemmas foster a neuroculture. What is emerging? What does its
creation change? By entangling narratology, anthropology, English, ethics, and neuroscience, I aim
to investigate the neuroculture of narratives and explore particularly how its contours have been
shaped by science fiction. I am particularly interested in studying neuroethics issuing from 1990s
television series.
Concluding Remarks
Although my research interests are wide, my approach remains consistent: to reveal the work of
cultural production, to explore how it operates, and more importantly to examine how it can be
broken or repaired, as needed. Moreover, as someone specializing in the intersection of genre and
theory, my research both has a broad scope and great portability across national borders. This
international reach, coupled with an objective to foster transdisciplinary conversations, ensures
that my research will be noticed and contribute to the intellectual life of the department.
In Print
2022. "Recognizing
Science Fiction." Language and Semiotic Studies
8 (3): 106–129.
2016. "The Free Slave Paradox." Semiotica (210): 57–74.
2015. "The Veneration of Violation in Sherlock." In Gender and the Modern Sherlock Holmes, edited by Nadine Farghaly, 208–222. Jefferson, NC: McFarland.
2013. "Decriminalising the Lawless Moor." In Monstrous Spaces: The Other Frontier, edited by Niculae Gheran and Ken Monteith, 11–19. Witney, England: Inter-Disciplinary Press.
Special Issue Editor
2015. "Special Issue on Cognition
and
Neuroethics in Science Fiction." Journal of Cognition and Neuroethics 3
(3).
Whereas science fiction has no identity, no necessary conditions, no essence, and no timeless and universal attributes, we should not be able to recognize it. We do. Something must allow it. This article will show how recognition and learning outweigh contingent feature-based academic projects on science fiction as ends, thereby revealing the socio-cognitive frames that buttress such recognition and proposes that we consider semio-cognitive models to refine our understanding of the genre. To that end, this article shows how science fiction is a creative mode recognizable by its prototypes and the theories built thereon. Ultimately, this article promotes a means-based socio-cognitive understanding of science fiction where it is free, in a new way, from retrospective academic projects to define it by ends.
To the extent that "runaway slave" and "free slave" express the same content, yet one is readily understood and the other is not, the difference exposes a cultural blindness to some of the outdated ways in which oppressive language still operates. This article processes the expression "runaway slave" through several semiotic models to examine its structural incoherence and then explores the ways in which it is paradoxically understood, even so, as functions of racist cognitive frames issuing from white investments in the language. By exposing how the expression presents interdisciplinary issues, the article thereby advances an argument against its unexamined use and proposes an alternative.
To the extent that Sherlock Holmes and John Watson are iconic characters who are predisposed not only to be protagonists but also to be successful in their pursuits, the audience inescapably forgives or likely forgets the ofttimes intolerable means and methods of the detectives. The success of the BBC series Sherlock can only testify to this aspect, in the face of the narrative's sheer masculinist agenda: the roles of women are degrading and their treatment equally so, which no amount of Adler's tokenism can discount. While the prevailing structural scholarship on detective narratives might address how such success is dependent upon smooth if formulaic social interaction, the movements of the antisocial Sherlock Holmes coupled with the relationship-challenged John Watson forcibly expose the degree in which they operate within a pervasive, patently masculine logocentricity. So much so, the questions we must ask tilt away from interrogating the altogether timeless social index in which iconic detectives operate to the particular one in which this series has been translated. Set in present day London, the masculinist narrative unobtrusively operates within a society with political and social approbation of chauvinism. Yet, if this is true, the limits of such a world must be interrogated to reveal the power protecting the operation. How poorly may Holmes and Watson now behave toward or with women and still be venerated by fans and aggrieved characters alike? What assumptions of impolitic gender roles can they parlay recognizably into schtick and stock indexicality without compromising the narrative? How disarmed must an audience be to forgive and forget egregious male trespass against, censure of, or silencing of the exertion of women's agency? In answering these questions, this chapter will examine the ways in which the primarily male characters of the series have interacted with women in their adventures, the ultimate result of which will question the very hero worship the series cultivates.
In The Hound of the Baskervilles (1902), Doyle convincingly creates a monstrous atmosphere through the use of supernatural imagery, including the blood-chilling screeches of pastoral animals in their death throes, moonlit fog obscuring safe paths, bogs that tug at one's boots, a flaming-mouthed hellhound, and the claiming of a villain's body by the depths of the Grimpen Mire. These fantastic aspects not only intensify the mystery, but also add a supernaturalism and irrationality to the story, which serves as a contrast to the rational Sherlock Holmes, who passes through the moor unfazed and unharmed. The implication of evil issuing from the legends and superstition that the moorlands are a monstrous, murderous landscape serves to incriminate nature. Although nature in most literature is essentially constructed as indifferent to the affairs of mankind, this text clearly presents the moor actively securing deaths, thereby inspiring dread and inviting comparison to criminality. The issue of culpability, however, prompts us to consider whether nature's transgressions can be decriminalized under theories of justice, especially if nature is lawless. In this paper, I suggest the ways in which we might approach the exoneration of nature through rationality, and in so doing, move beyond the taxonomic ascription of 'otherness' to forms of nature considered supernatural—the result of which will disarm the notion of natural evil and thereby undermine the construction of natural monstrosity.
(Digital Copy No Longer Available Online)
University Writing Program
University of Florida
zea.miller@ufl.edu
Journal of Writing and Artificial Intelligence
University of Florida
Journal of Cognition and Neuroethics
Center for Cognition and Neuroethics
University of Michigan-Flint
zeam@umich.edu